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Part Eighteen: How Do Old Testament Prophesies of a “New Heaven and Earth” fit in Revelation?
In my last blog article, we glimpsed what the physical environment of the
redeemed and restored New Earth may
look like. In particular, we saw that it will not only embrace Garden of
Eden-like conditions, but it will surpass them. This article will look more
closely at the continuity between our present earth and the eschatological New Earth.
Some interpreters hold that the new
heaven and earth prophesied by Isaiah and other Old Testament prophets
actually refers to events in post-exile Israel, that is, after the Jews were
permitted to return to their homeland following release from captivity in Babylon
(e.g. Isa. Chapters 35, 60-66; Ezek. Chapters 36-37). Although the Kingdom of
God described in the Old Testament is best understood through the filter of New
Testament eschatology, some
prophecies could (at least in part) refer to Israel after their captivity.
Nevertheless, there are many difficulties with this interpretation.
It’s highly unlikely that Old
Testament prophecies concerning the future “new heaven and earth” (Isa. 65:17;
66:22) are limited to just the return of Israel from exile to its homeland. In particular, the historical circumstances
surrounding their return from Babylonian Captivity—and the physical environment
of their homeland itself—do not match many Old Testament descriptions of the
restored New Earth. For example, according to Isaiah the future kingdom will
see an end to violence, and the sun “will never set” and the moon “will wane no
more” because God will be their “everlasting light“(60:18, 20). Peace and
harmony will exist between the animal kingdom and humans (11:6-9), and the
Israelites will “possess the land forever” (60: 20-21).
None of these features or events
took place after the exiles returned to their homeland—nor have they happened
since that day. Instead, the Jews faced economic and other hardships, hostile
neighbors, and were eventually suppressed by Rome—a far cry from prophetic
expectations of an everlasting kingdom ushered in by a Davidic messiah (e.g.
Dan. 7:13-14). The best interpretation of the prophetic passages
referring to Israel’s restoration are eschatological—descriptions of the future
New Earth that will be inhabited by believers from all nations, races, and
ethnicities—not just spiritually renewed Jews (Rev. 7:9). This becomes clear
when Old Testament prophecies concerning Israel’s future restoration are seen
through the New Testament’s vision of the new heaven and earth, ushered in with
glorious return of our Lord Jesus Christ (Rev. 21-22).
Heaven and Earth Will Be United
One of the most significant end-times prophesies in
Revelation is the “new Jerusalem” that will descend onto the earth (Rev. 21: 2;
cf. Isa. 65:18). There is disagreement on whether this Holy City is an actual
city (21:2, 10) or represents the perfected eternal church. However, with so
much detailed description in Revelation, it seems likely the new Jerusalem is a literal city (Rev.
21:10-17). Either way, the new Jerusalem descending onto the earth will
be the merging of Heaven with redeemed and restored earth. Heaven will
encompass the renewed earth, and God will dwell there with His people forever. The
late theologian Anthony Hoekema put it well:
The “new Jerusalem” stands for the entire
glorified church of God. This church . . . does not remain in a “heaven” far
off in space, but it comes down to the renewed earth; there [the] redeemed will
spend eternity in resurrection bodies. So heaven and earth, now separated, will
then be merged: the new earth will also be heaven, since God will dwell there
with his people. Glorified believers, in other words, will continue to be in
heaven while they are inhabiting the new earth. (“Heaven: Not Just an Eternal
Day Off," Christianity Today; June 6,
2003)
In
light of this, the Jewish prophetic vision of a new heaven and earth, and the
New Testament fulfillment, are ultimately speaking of the same glorious eternal
Kingdom of God, where all resurrected believers—include Jews who have accepted
Jesus as their prophesied Messiah—will live forever in Heaven on (new)
earth!
As I pointed out previously, my recent blog
articles may seem to drift away from the goal of this series: “Will our pets
and other animals greet us in heaven?” But hang in there; I have a reason for
this parenthetical detour. It’s to demonstrate that there is continuity between our present earth and
the eternal (“peaceable”) kingdom, which God’s people will share with sentient
animals. If Heaven is united
with a renewed earth in the eschaton, rather than being someplace “far off in
space” (Rev. 21:1-4; cf. Rom. 8:19-23), it is easier to envision that
soul-bearing animals now inhabiting our present earth will join God’s redeemed people in Heaven.
Now, this raises a controversy
among Christians. Is there a literal
Millennial Kingdom (Rev. 20)? And if so, how does it fit with the Old Testament’s
vision of restored Israel? Could the Millennial Kingdom actually be restored
Israel? More important, can the Millennium be harmonize with the united Heaven and New Earth described in
Revelation 21 and 22? And, finally, what does all this have to do with earthly
animals inhabiting Heaven? These questions will be the subject of next two blog
articles.
* The blog articles in this
series are adapted from copyrighted material and may not be reproduced in book or article form, either
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