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Part Five:
“If God Is Only Concerned about Humans, Why Does He Give Animals So Much Attention in the Bible?”
Someone recently told me that the Bible doesn’t say much about animals, so maybe we shouldn’t either. Is this true? Does God have little to say about animal life? In this and the following blog article (and previously in blog three), I’ll demonstrate that the Bible has a lot to say about animals. Together, these articles present the first Scriptural evidence I’ll present for why I believe we can be fairly certain that today’s earthbound, sentient animals will inhabit the new heaven and earth prophesized in both the Old and New Testaments (Isa. 65:17, 25; Rev. 21:1). In other words, if God created, loves, provides for, and has immense joy in the animals He created, there is every reason to believe He will redeem them along with His people at the end of this present age (Rom. 8:19-23).
So, how does God demonstrates His love,
provision, and joy in animal life? To begin with, there are numerous passages
in the Bible, especially in the Old Testament, that describe how God made
specific provisions for the survival and propagation of animals. It begins as
early as Genesis chapter one. The creation story relates that God designed the
earth from the beginning to support animal life. Before the first creatures
were spoken into existence, He created vegetation to produce “plants bearing
seed according to their kinds and trees bearing fruit with seed in it according
to their kinds” to be food for both humans and
animals (Gen. 1:12, 29-30). Thus, food and shelter were available when wildlife
began to inhabit the earth—and there was no predation among animals. Moreover, God
instructed Adam to name the animals (Gen 2:19). By assigning him this duty, God
showed a personal attentiveness for individual species of animals, not
just the broad categories of created “kinds.”
Nowhere is God’s providential care for
animals portrayed more dramatically and personally than His protection of wild
and domestic animals during the sin-cleansing, worldwide Flood. God made sure
that a genetic stock of every kind of animal was preserved on Noah’s ark to
later repopulate the earth (Gen. 6:19-7:3). This command was not qualified. It
included what many people consider “vermin” as well as animals that would
eventually become dangerous predators. God did not save just the animals that
were profitable to people.
After the flood waters receded and the wild animals were released to
repopulate the earth (Gen. 8:17–18), God made a covenant with the human race
that included animal life. It was an
unconditional, permanent covenant, and it continued to reveal God’s
providential care for animals (Gen. 9:8–11). In the eschatological future, God
will set forth another covenant that will include animal life: “In that day I
will make a covenant for them with the beasts of the field and the birds of the
air and the creatures that move along the ground. Bow and sword and battle I
will abolish from the land, so that all may lie down in safety” (Hos. 2:18).
This same concern for the welfare
of non-human life continued with the emerging Jewish nation. God commanded the
Israelites to adhere to specific stewardship guidelines that included
provisions for wild animals. For example, in the Sabbath year
instructions God told the Israelites:
For six years you are
to sow your fields and harvest the crops, but during the seventh year let the
land lie unplowed and unused. Then the poor among your people may get food from
it, and the wild animals may eat what they leave. Do the same with your
vineyard and your olive grove. (Exod. 23:10–11; also Lev. 25:1–7, emphasis added)
God has equal
concern for the humane treatment of domestic animals. This is expressed in
Proverbs 12:10: “A righteous man cares for the need of his animal,” and in
God’s instructions on the care of farm animals (e.g. Deut. 22:1-4). Moses
directed the Israelites to work only six days so that on the seventh day their
oxen and donkeys may rest (Exod. 23:12). He instructed them not to “muzzle an
ox while it is treading out the grain,” apparently so it may feed on what drops
to the ground (Deut. 25:4). God’s command to protect domestic animals also
included an enemy’s livestock (Exod. 23:4–5).
Animals Have Value to God Independent of People
Nowhere does the Bible communicate God’s love and joy for animals,
independent of His even greater love and joy for people, more clearly than in
Job 38 and 39 (the longest passage in the Bible that focuses on non-human
creation) and Psalm 104 (the most descriptive passage of God preparing nature to support animal life). These
passages mention specific animals and specific habitats, which God prepared for
individual varieties of animals. The wild donkey was given “the wasteland as a
home, the salt flats as his habitat” (Job 39:6). The Ostrich “lays her eggs on
the ground and lets them warm in the sand” (13-14). The eagle builds “his nest
on high” and “dwells on a cliff . . . a rocky crag is his stronghold” (27-28).
God “makes springs pour water into the ravines; it flows between the mountains”
to give “water to all the beasts of the
field.” There “the wild donkeys quench their thirst” (Ps. 104:10-11). God
waters the trees He created, and there “the birds make their nests; the stork
has its home in the pine trees. The high mountains belong to the wild goats;
the crags are a refuge for the coneys” (17-18). God “provides food for the
raven (Job 38:41) and the lions “seek their food from God” (Ps. 104:21).
Indeed, all animals, the Psalmist declares, look to God “to give them their
food at the proper time” (v. 27), and He sends His “Spirit” to give animals life (v. 30).
There are two significant things we can learn
from these passages. First, God provides food, shelter, and habitats for wild
animals apart from human considerations. Second, only God is present and
observes much of what happens in nature. In many of His reflections on wild
nature, humans are totally absent. God causes rain to “water a land where no
man lives, a desert with no one in it (Job 38:26). He asked Job. “Do you know
when the mountain goats give birth? Do you watch when the doe bears her fawn?
Do you count the months till they bear? Do you know the time they give birth?”
(39:1-2). The self-evident answer to
these rhetorical questions is that only God observes these events and is
present when they occur.
In sum, God not only created animals and gives them life by His Spirit (Ps.
104:30), but He continues His care by establishing their habitats, providing
their shelter, and giving them their daily food. Animals have intrinsic worth and
value to God because He created and values them.
So, does the Bible say much about animals? It says a lot, and I’ve given you
just a sample. You might also like to read Job 38:41; Ps.136: 25; 145:15-16;
147:9; Joel 1:19-20; 2:21- 22; Luke 12:24 and many other passages. In next
week’s blog article we’ll look at Jesus’ attitude toward animals.
* The blog articles in this series are adapted
from copyrighted material and may not be
reproduced in book or article form, either electronically or in print, without
my written permission. But feel free to send links to these articles, with a
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or other people who may enjoy them. Or post a link on your own website. If you
would like to be added to my personal blog email list (people who
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my website: www.danstory.net.
We just lost our family dog and I am enjoying your current blog topic. Thanks and blessings!
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