When the late Carl Sagan voiced his now famous dictum on the Cosmos television program, “The cosmos is all that is or ever was or ever will be,” was he making a scientific statement (empirical, observational, and testable), or was he making a philosophical statement about science? That’s the topic of this and my next six or seven blogs.
My argument is this. There are five
foundational assumptions of naturalistic evolution, and the entire fabric of
the theory (which evolutionists tout as fact) depends on their veracity. In
this study, I’m not concerned about theological issues or the age of the earth.
Rather, I’m looking at the issue strictly from a scientific viewpoint. These
five evolutionary assumptions are: (1) something (i.e. the universe) came from
nothing, (2) order evolved from disorder, (3) life emerged from non-life, (4) complex
life evolved from an ancestral single-celled organism, and (5) transitional
fossils demonstrate the “fact” of evolution. If any one of these five
assumption is fallacious, evolution as a valid scientific paradigm crumbles.
This blog will explore the first assumption.
Assumption
One: Something Came from Nothing *
Until Big Bang Cosmology became the
prevailing view for the origin of the universe within the scientific community,
evolutionists assumed that the universe was eternal. This view made a complete
about face several decades ago when the so-called big bang confirmed that the
universe had a “beginning.” Scientists now believe the universe is finite, and
that prior to the big band there was no space, time, matter, or energy. Nothing
existed.
Although this view is not far from a
creation model of origins, advocates for creation by design believe that
something did exist prior to the big
bang—God. So the issue is not so much whether
the big bang occurred—but how it
occurred. (And for some creationists, when it occurred.) In other words, “who
lit the fuse?” Where did the matter, energy, and laws of physics originate that
initiated the big bang? The fact is there are no known laws of physics that
explain how matter or energy could have arisen spontaneously out of nothing.
Physics has only proven that out of nothing comes nothing. This is in perfect
agreement with the biblical model of origins. The Bible reveals that God spoke
the cosmos into existence out of nothing
(See Ps. 33:6; Heb.11:3).
As to be expected, naturalistic
evolutionists have suggested several possible explanations for how something
can come from nothing. Many contend that some unknown law of physics could
explain how something can come from nothing (an obvious argument from silence). Others claim that quantum physics allow for
uncaused events to occur at a subatomic level; matter could suddenly
materializing spontaneously out of vacuum fluctuations. The problem here, as
philosopher William Lane Crag explained
(who has written and debated extensively on cosmological issues), is that a
quantum vacuum is not a total vacuum, as most people imagine it. Rather “it’s a
sea of fluctuating energy, an arena of violent activity that has a rich
physical structure and can be described by physical laws.”
And then there is the imaginary, metaphysical speculations of secular astrophysicists and cosmologists, which move the debate far beyond known laws of physics. The “multiple-universe” (or “multiverse”) theory, for example, imagines an unending series of universes being generated by an unending number of big bangs. The idea is that sooner or later a universe would have popped into existence by mere chance that was “finely tuned for life.” Our universe just happens to be it! Of course this is merely wild-eyed speculation. There is not a shred of scientific evidence to suggest the existence of other universes. It is unobservable and unprovable—more science fiction than science. Furthermore, the multiple-universe scenario only pushes the problem back a notch. Who made the laws of physics, matter, and energy that allowed the universe-generating machine to come into existence in the first place?
The answer could only be a creating
agent that exists apart from, transcends, the universe. Only a self-existing
intelligent Designer, one with will and intent (thus a personal Being), could
account for a universe that came into existence out of nothing. A creation
model of origins is consistent with the known laws of physics, in particular
the First and Second Laws of thermodynamics, as well as big bang cosmology.
Together, they confirm that the universe had a beginning and, since no effect
can be greater than its cause, what caused the universe to be is transcendent,
eternal, personal, and vastly more powerful than the universe itself. This describes the theistic God of Scripture.
©
I hope you found this blog article
helpful, and I always enjoy comments. My next blog will explain why evolution’s
second fundamental assumption—“order evolved from disorder”—is likewise a
philosophical statement about
science, not a scientific statement of fact.
Dan Story
www.danstory.net
* This and the other blog articles in this
series are copyrighted material and cannot be reproduced electronically or in
print. However, please feel free to link these blog articles to your own
website, blog, or Facebook. If you would like to explore these issues further,
see my book The Christian Combat Manual
(AMG Publishers).
This comment has been removed by the author.
ReplyDeleteDear Dan,
ReplyDeleteThanks for this--it's a very useful analysis.
Trust that you are aware of our annual Apologetics Academy in Strasbourg (www.apologeticsacademy.eu). We would much appreciate your spreading the word about it and encouraging attendance at the July, 2014, session:
We are limited to 20 participants each summer and therefore we always recommend early registration.
Blessings!
JWM [John Warwick Montgomery]