7. Apply
Evangelistic and Missionary Techniques
This means two
things. First, as we saw in a previous blog, the ultimate goal of apologetics
is evangelistic. The purpose is to bring a person as quickly and efficiently as
possible to the point where her or she renounces their existing, non-Christian worldview
and accept Jesus Christ as Lord and Savior. In this sense, apologetics is “pre-evangelism.
Second, like all
missionary work, apologetics involves seeking unbelievers on their own turf. In
Romans 10:14-15 Paul writes:
How,
then, can they call on the one they have not believed in? And how can they believe in one of whom they
have not heard? And how can they hear without someone preaching to them? And
how can they preach unless they are sent? As it is written, “How beautiful are the
feet of those who bring good news!”
And in verses
15:20-21 Paul adds:
It
has always been my ambition to preach the gospel where Christ was not known, so
that I would not be building on someone else’s foundation. Rather, as it is
written: “Those who were not told about him will see, and those who have not heard
will understand.”
Paul reminds us
in these two passages that (1) unbelievers must hear and receive the Gospel
before they can be saved, and (2) Christian evangelism (and apologetics as
pre-evangelism) should seek new territory.
It’s up to
Christians to bring unbelievers saving knowledge of Jesus Christ, wherever they
are. Paul set the example. He sought Jews in the synagogues and Gentiles in the
market place. He argued with the Greek philosophers before the Areopagus in
pagan Athens (Acts 17). Indeed, Paul traveled much of the known world in his
quest to share our Lord Jesus Christ.
In 1 Cor.
9:19-22, Paul provides guidelines on how an evangelist/ missionary/apologist
interacts with unbelievers in order to get a fair hearing for the Gospel.
Though I am free and belong to no man, I
make myself a slave to everyone, to win as many as possible. To the Jew I
became like a Jew, to win the Jews. To those under the law I became like one
under the law (though I myself are not under the law), so as to win those under
the law. To those not having the law [Gentiles] I became like one not having
the law (though I am not free from God’s law but am under Christ’s law), so as
to win those not having the law. To the weak I became weak, to win the weak. I
have become all things to all men so that by all possible means I might save
some.
In Acts 16:1-3
Paul puts this teaching into practice. In this instance Paul circumcised Timothy
so that he would be accepted among the Jews—although Timothy was not obligated
to be circumcised (also see Acts 21:17-26). Paul was willing to conform to
Jewish ritual in order to witness to the Jews—as long as it didn’t compromise
the Gospel or violate biblical principles.
Likewise, we too
can be apologetic missionaries. Our neighborhoods, work places, and social
clubs are fertile missionary fields. We can invite unbelievers to church, home
Bible studies, and into our homes. Like Paul, we can leave our comfort zone and
seek unbelievers in “new territory.” This may include door-to-door or street
corner evangelism, college classrooms, New Age fairs, and “open forum” Bible
studies designated specifically for unbelievers, such as used by Search
Ministries.
Our goal in all
cases is to present the Christian worldview by responding to misconceptions
about Christianity, by answering tough questions, and by demonstrating the
relevance of Christianity in a post-Christian world. As Francis Schaeffer said,
“Apologetics should not be merely an academic subject, a new kind of scholasticism.
It should be thought out and practiced in the rough and tumble of living
contact with the present generation (The
God Who Is There). In sum, apologetics, as a species of evangelism and missionary
work, means that we seek opportunities to share the Gospel and to defend our
faith, as Paul says, “In season and out of season” (2 Tim. 4:2). (c)
Dan
Story
(The
full presentation of the Ten Commandments of Apologetics can be found in my
book, Engaging the Closed Minded—Kregel
Publications).
Thanks for this Dan, and all you do to help us think clearly and compassionately.
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